Even though the immortal soul is eternal, because of its constant connection and disconnection with the physical body from time immemorial it believes it is experiencing birth and death. Driving this machine is you, the jivatma (soul), and guiding you is the param-atma (super-soul). Change ). Bhagavad Gita means “Song of the Spirit,” the divine communion of truth-realization between man and his Creator, the teachings of Spirit through the soul, that should be sung unceasingly. Factually, the soul is always immortal. It is everlasting, in all places, unalterable, immutable, and primordial. the ultimate expression of the divine Godhead. ( Log Out /  [2] The assertion of the post-mortem continuance of the souls is expressed in different ways, with the Bhagavad Gita recording its integration into a new corporeal form, while in Plato’s Apology claims that he is convinced that what lies beyond the grave is far better than mortality, and that in death “there is a change and migration of the soul from this world to another.”[3] Each of these assertions, the former Hindu and the latter Socratic, possess the commonly held belief that there is a transmission of the soul upon one’s death, and although dissonances exist between these two formulations of this transmission, the understanding of the soul expressed in both the Bhagavad Gita and Plato’s Apology are remarkably similar. Friends can talk for a long time, arguing and counter-arguing, but this rarely leads to any real solution. Report an Issue  |  [6] In defending himself from atheistic accusations, Socrates defends himself, saying, “…I go about the world, obedient to the god, and search and make enquiry into the wisdom of any one, whether citizen or stranger, who appears to be wise… I am in utter poverty by reason of my devotion to the god.”[7] In an essential text for understanding the mind and philosophy of Socrates, Xenophon’s Memorabilia records Socrates as arguing that, “Whatever exists for a useful purpose must be the work of an intelligent,” revealing a trace of the philosopher’s contending for the argument from efficient cause. E-mail me when people leave their comments –, The immortality of the Soul (Bhagavad-Gita #3), Steve JObs Speech -- He Remembers his meals at hare krishna temple, Melody 10 - Learn Harmonium Chords for Hare Krishna Mantra, Hare Rama Hare Krishna god songs 2 - 3D Animation Video hare Krishna hare Rama bhajan songs, Leadership Sutras based on Bhagavad Gita by Chaitanya Charan prabhu. By . The unreal has no existence, and the Real never ceases to be; the reality of both has thus been perceived by the seers of Truth. In just seven hundred lines, the Gita presents concise teachings on such topics as the immortality of the soul, meditation and yoga, worship and sacrifice, the ideal of selfless action and the oneness of all life in the Divine. As long as you follow the instruction of the param-atma (Bhakti), the journey is smooth and full of happiness. The central figure of the Gita is Krishna. Bhagavad Gita, Chapter 4, Verse: 7-8. The soul is the living entity. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. It is the immortal song of the Soul, which bespeaks of the glory of life. [4] Thomas Aquinas, Summa Theologica (Raleigh: Hayes Barton Press 2006), 22, [8] William Turner, History of Philosophy (Boston: Ginn & Company, 1903), 82. Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself. And that’s what he does. The instructions given by Sri Krishna are for the whole world. The Bhagavad Gita, an ancient Sanskrit text considered holy in the Vedic and Hindu religions, takes an intriguing perspective when approaching the soul. ( Log Out /  There was no time for that. [2] Plato’s Phaedo, trans. BG 2.24: The soul is unbreakable and incombustible; it can neither be dampened nor dried. Ably written J. Donald Walters who, as Swami Kriyananda, founded the Ananda network of spiritual communities, The Promise Of Immortality: The True Teaching Of The Bible And The Bhagavad Gita is an in-depth comparative commentary on parallel passages both in the Bible and in The Bhagavad Gita. arguments to prove soul’s immortality. Now you can read and understand the Gita with no previous knowledge of Hinduism required. You need to be a member of ISKCON Desire Tree | IDT to add comments! Immortality is not of the body, but of the soul, and it only truly comes about when the soul has achieved that state of awareness that identifies itself with the supreme status of the Spirit. Thus, the soul gets released from the cycle of life and death and attains immortality. Change is the law of the universe Bhagavad Gita verse | Immortality of soul in Bhagavad Gita. The Bhagavad Gita (/ ˌ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː,-t ə /; Sanskrit: भगवद् गीता, IAST: bhagavad-gītā /b ɦ ɐɡɐʋɐd ɡiːtäː/, lit. It is this individual soul that departs from the body after its death and goes to heaven, with the senses, mind, Prana, impressions, desires and tendencies. The following are a few important points regarding the soul or self found in the Bhagavadgita. Body Mind Mountains None of the Above. Now begins the summation. the post-mortem continuation of the human soul. The individual soul is reflected Chaitanya. Such theistic belief on both parts is in accordance with the Thomist uncaused cause, which is defined by St. Aquinas as a first efficient cause from which all known things find their ontological existence in due to the fact that there cannot be an infinite regress of causes because the material universe itself is not infinite in substance. Back of the Book Destined to become a classic, The Promise of immortality is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture the Bhagavad Gita. The first of these opinions is inherently naturalistic and teaches that death is a state of nothingness and unconsciousness, and therefore is gain. All the worlds have their rest in me, as many pearls upon a string.”[5] In accordance with such an understanding of the divine, Socrates is notable for being an early proponent of the teleological argument, and like most classical Greek Athenian philosophers, adhered to polytheism; however, monotheistic themes are found throughout his writings in reference to a singular deity whom Socrates attributes his philosophical prowess to. It is one of the most authoritative books of the Hindu religion. Using the terms of Atma, Jivatma, and Paramatma, the Gita describes not only our individual souls, but the interaction of souls up to the highest level of Divinity. The soul wears the body like a clothe and discards it at the time of death. The Bhagavad Gita is a unique book for all ages. In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. Passages on Jesus Christ, the soul's ascent to redemption, and overcoming the flaws of one's own ego … In Bhagavad Gita, Lord Krishna explains that every body is like a machine (yantra). Change ), You are commenting using your Facebook account. Arjuna understands that Krsna has the solutions for His dilemma, but to access it, he would need to put Krsna in a higher position, so He would be comfortable to correct him and speak the hard truth if necessary. Bhagavad Gita - Chapter 2, Verse 23. Incapable of finding a way out of his dilemma, Arjuna turns to Krsna, Who is playing the role of his charioteer. In present Kali Yuga the only recourse to understanding spirituality that led mankind towards state of enlightenment laid in teachings of Bhagavad Gita. Juan Mascaró (London: Penguin Books, 1978), 48. The Bhagavad Gita says: “The embodied one, having gone beyond the three gunas – sattva (purity), rajas (activity), and tamas (inertia) – out of which the body is evolved, is freed from birth, death, decay, and pain and attains immortality.” The underlying essential truths of all great world scriptures can find common amity in the infinite wisdom of the Gita’s mere 700 concise verses. With all three of these (perhaps unexpected) convergences in mind, the Bhagavad Gita and Socratic philosophy each testify to the composition of man as being naturally bipartite; that is, that a human person consists of both a corporeal body and an ethereal soul. In the "Gita," Lord Krishna tells Arjuna that the wise person knows that even though every human is destined to die, the soul is immortal: "For death is certain to one who is born...thou shalt not grieve for what is unavoidable." Chapter 3 - … Please check your browser settings or contact your system administrator. While existing in remarkably different cultures and having been cultivated by different geographical events and literature, the two schools of thought presented in the Bhagavad Gita and Socratic literature are not as distinct as one would hypothesize. Thus exists this expansive samsara known as the endless cycle of birth and death in the material existence. [1] The Bhagavad Gita, trans. Source: Bhagavad Geeta 2.23 Sanskrit transcript: His concept of soul is also found in Phaedrus, Meno, Republic etc. 4. Despite the disparity in their corporeal presences between each other in the world, each of these profound historical characters has provided instrumental insight into the fields of religion, spirituality, and philosophy with their convictions concerning the afterlife and the supernatural. The soul is Purusha (God). The grand edifice of the Ethics of the Bhagavad Gita has been built on the Eternal Corner-stones of (1) Immortality of the Soul; (2) Immanence of God; (3) Impermanence of the world; (4) Immediacy of Liberation. The term deha meaning body is derived from the word dih meaning to increase and correspondingly those bodies having increase must also have decrease and therefore are of a perishable nature. The doctrines of reincarnation as purported by the authoritative Hindu text and the immortality of the soul as defined through various Platonic works are at odds with each other in certain respects; however, these two historical ideologies possess a similar framework and assumption,i.e. We shall survive after death also & we as a Soul shall live forever, births after births. Friends talk at the same level, therefore rarely a friend can give us a solution for a serious dilemma, even if he has the knowledge to do so. It comprises eighteen chapters of a total of 701 Sanskrit verses. In addition to the belief in a post-mortem continuation of the soul, the existence of a god or gods is asserted by both the entirety of the Bhagavad Gita and by Socrates during his defense upon being accused of atheism. Destined to become a classic, “The Promise of Immortality” is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture, The Bhagavad Gita. Enter your email address to follow this blog and receive notifications of new posts by email. Upon careful analysis of each ideological tradition’s core doctrines, a careful observer will witness that the two ideas presented to the reader share remarkable convergence in the fields of the continuance of consciousness after death, an affirmation of deity as an effectual cause of the material universe, and the dual composition of man as both body and soul. Terms of Service, © 2021 ISKCON Desire Tree | IDT   In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26. In his conversation with Arjuna, Krishna claims, “In this whole vast universe there is nothing higher than I. The denial of any possibility in the slaying of any living entity has beenestablished, for all living entities continually maintain their existencethrough the agency of the immortal soul. Introduction. The Indian warrior Arjuna and the Greek philosopher Socrates lived in very different time periods, cultures, and geographical areas. In its second chapter, the nature of the bipartite relationship of one’s self is symbolically represented as, “a man [who] leaves an old garment and puts on one that is new, [in the same way] the Spirit leaves his mortal body and then puts on one that is new.”[9] Thus, both the Spirit and a mortal body are considered parts of a human person, and one without the other is inferred to be incomplete or imperfect. Who is playing the role of his charioteer eternal nature of the.! 10, immortality of soul in bhagavad gita 61, Verses 23, 24, 25, 26 in its saddest.. Sense that the Gita Gita Jayanti Verses 23, 24, 25, 26 efficient cause of temporal is... 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